Allegory and Desire for God in Saint Augustine

  • Claudio César Calabrese Universidad Panamericana
  • Ethel Junco Universidad Panamericana
Keywords: Allegory, Christianity, classical culture, desire, Saint Augustine

Abstract

If allegory is fundamentally a way of reading and writing (in short, of thinking), which, in a Christian key, is linked to personal salvation, this activity, in fact, cannot be obviously separated from the act of faith, nor in the fundamental desire of God, that is, that impulse that returns the human being to his perfection. The always renewed harmony between man (world) God sets in motion two aspects: one ascending or delectatio Dei and another descending or cupiditas mundi. There is no reading without desire, nor desire that is not consumed as a search for God.

References

Arnou, R. (1967). Le désir de Dieu dans la philosophie de Plotin, Rome: Presses de l’Université Grégorienne.

Augustinus. (1998). De Genesi contra Manichaeos. Edidit D. Weber. Wien: Verlag der österreichischen Akademie der Wissenschaften.

Bochet, I. (1982). Saint Augustin et le désir de Dieu. Paris: Études augustiniennes.

(2004). “Le firmament de l’Écriture”: l’herméneutique augustinienne. Paris: Institut d’Études Augustiniennes.

Boersma, G. P. (2017). Augustine’s Early Theology of Image. A Study in the Development of Pro-Nicene Theology, Oxford: Oxford University Press.

Burke, K. (1962). The Rhetoric of Religion. Studies in Logology, Berkeley / Los Angeles: University of California Press.

Couturier, Ch. (1955). Structure métaphysique de l’être créé d’après saint Augustin. Recherches de philosophie (1): 57-84.

Dawson, D. (1995). Sign Theory, Allegorical Reading and the Motions of the Soul. D. W. H. Arnold - P. Bright (eds.), De doctrina christiana. A Classic of Western Culture. Notre Dame: University of Notre Dame Press: 123-141.

Gadamer, H. G. (1993). Hermeneutik II. Wahrheit und Methode. Gesammelte Werke, Band 2. Tübingen: J. C. B. Mohr (Paul Siebeck).

Gilson, É. (2004). Introduction à l´étude de sain Augustine, Paris: Vrin.

Giraud, V. (2014). Delectatio interior, plaisir et pensée selon Augustin. Les Études Philosophiques (2): 201-217. http://www.jstor.org/stable/42773172 (Accessed 10 July 2023).

Guardini R. (2002). La conversione di sant’Agostino, Brescia: Morcelliana.

Hipona, San Agustín de (2006). Interpretación literal del Génesis. Ed. C. Calabrese. Pamplona: EUNSA.

Lee, K. E. (1997). Augustine, Manichaeism and the Good. Ottawa (Disponible en https://ruor.uottawa.ca/server/api/core/bitstreams/6bfcccc5-23d4-4d2f-ae65-6df751a7f16a/content)

Lombardi, E. (2007). The Syntax of Desire. Language and Love in Augustine, the Modistae, Dante. Toronto / London: University of Toronto.

López Muñoz, M. (1992). Quintiliano, Agustín y Fray Luis de Granada ante la doctrina de la alegoría. Florentia Iliberritana (3): 333-354.

Pieri, B. (2018). Narrare memoriter, temporaliter dicere. Racconto e metanarrazione nelle Confessioni di Agostino, Bologna: Pàtron Editore.

S. Aurelii Augustini (s/f). De Genesi ad Litteram Imperfectus Liber. Opera Omnia: Patrologiae Latinae Elenchus (disponible en https://www.augustinus.it/latino/genesi_incompiuto/index.htm).

Sancti Aurelii Augustini. (1955). De civitate Dei. Cura et studio B. Dombart, A. Kalb. Turnholti: Typographi Brepols Editores Pontificii.

(1956). Ennarrationes in Psalmos. Cura et studio E. Dekkers, J. Fraipont. Turnholti: Typographi Brepols Editores Pontificii.

(1962). De doctrina christiana, De vera religione. Cura et studio J. Martin, K. D. Daur. Turnholti: Typographi Brepols Editores Pontificii.

(1968). De Trinitate. Libri XV. Cura et studio W. J. Mountain, Fr. Gloriae. Turnholti: Typographi Brepols Editores Pontificii.

(1981). Confessionum libri XIII. Cura et studio M. Skutella, L. Verheijen. Turnholti: Typographi Brepols Editores Pontificii.

Sant’Agostino. (1989). Commento ai Salmi. A cura di Manlio Simonetti. Milano: Fondazione Lorenzo Valla/ Arnaldo Mondadori Editore.

Sancti Aureli Augustini. (1986). Opera. Sect. II, pars IV, Soliloquiorum libri duo, De immortalitate animae, De quantitate animae. Rec. Wolfgangus Hörmann, CSEL 89, Vindobonae, Hoelder-Pichler-Tempsky.

Simonetti, M. (1994). Biblical Interpretation in the Early Church: An Historical Introduction to Patristic Exegesis, Edinburgh: T&T Clark.

Stock, B. (1996). Augustine the Reader: Meditation, Self-Knowledge and the Ethics of Interpretation. Cambridge, MA: Harvard University Press.

TeSelle, E. (2002). Augustine the theologian. Eugen (Oregon): Wipf and Stock Publisher.

Todorov, T. (1978). Symbolisme et Interprétation. Paris: Éditions du Seuil.

Vannier, M. A. (1997) “Creatio”, “Conversio”, “Formatio” chez S. Augustin, Fribourg: Éditions Universitaires Fribourg.

Varo Zafra, J. (2005). Agustín de Hipona y la exégesis alegórica. Florentia Iliberritana (16): 339-352.

Williams, R. (1989). Language, Reality and Desire in Augustine’s De doctrina christiana. Journal of Literature and Theology, 3(2): 138-158.

Zambon, F. (1980). Allegoria in verbis: per una distinzione tra simbolo e allegoria nell’ermeneutica medioevale. D. Goldin (ed.). Simbolo, metafora, allegoria. Padova: Liviana Editrice: 73-106.

Published
2024-06-10
How to Cite
Calabrese, C. C., & Junco, E. (2024). Allegory and Desire for God in Saint Augustine. Open Insight, 15(34), 145-167. https://doi.org/10.23924/oi.v15i34.648